18 February 2010

Mobile

Some background:
I'm in the deep south where people regularly eat crawfish with sides of hushpuppies. And have winter jackets on even though it's almost 60 degrees. And pronounce words like "St. Charles" in a way that sounds more like "St. Chaaaawles."

My brother Jonah lives in the 15th poorest county in the nation. There are a lot of shacks, trailer houses, $2.99 shrimp baskets and Waffle Houses around this part of Florida. He drives a Saab.

We went to Mobile, Alabama for Mardi Gras on Tuesday. We could've driven two hours more for the experience in New Orleans, but settled for Mobile, which boasts being the site where the original Mardi Gras was started some 250+ years ago. We know nothing about Mobile or its neighborhoods. We're white Minnesotans who shudder at the thought of separate drinking fountains. We've been singing "We Shall Overcome" since elementary school with hands clasped and silhouettes of Martin Luther King hung obediently by our desks. And so we ended up on the corner of Government Street and Washington. We were the only white people there in a crowd of thousands.

And so:
We're in this place, watching black marching bands and elaborate floats go by. Sweet kids with weaved hair, collecting Moon Pies (it's what they throw from the floats) and gobs and gobs of purple, gold and green beads. A man with a straight set of gold teeth befriended us - his name was James - gave us the commentary the news anchors usually give us. Each of those floats represent a different society - a Krewe. They're all masked, they all have their private balls tonight and you have to be invited to be in with the Krewe. The Krewes are all white. Usually wealthy. Under their masks, their sparkly costumes say "KOR" (Knights of Revelry). We found out later that they began allowing black Krewes in the late 30's, but they couldn't use the same parade route as the white Krewes until 1994. They're still not in the same parades.

I kept looking around at all these people, wanted to ask with wide eyes and hand motions, "What do you think of this? Are you OK with this?"

At the turn of the 20th century, 50% of Alabama was black - all from slavery. As I looked around at the crowd surrounding us five, sore-thumb Scandinavians, I could not stop thinking about this. These people are descendants of slaves. Their grandma-grandpa family trees look like people getting sold here and working to death there. Not knowing real last names and one of heck of a road of poverty to work out of. And we found out later that somebody was shot two blocks down during the parade.

We got gobs and gobs of beads, too. 52 strings. One string whipped in our direction hit my mom in the teeth. She thought she lost a frontie. A black woman walking by told her "You gotta watch out for those - they sure send them flyin'!" My mom's eyes involuntarily watered. She said "thanks." We collected Moon Pies. And drove back to Pensacola in a Saab.